Carolyn Christov-Bakargiev provides an assertive gloss of thematic esposition at the entrance of the Fridericianum (below). dOCUMENTA (13) is articulated, it states, through four subjective conditions: on stage, under seige, in hope, and on retreat. Even given the intertwining of states suggested by their prepositional relation, the preceding paragraph on the unknowability of art seems much more characteristic of this years’ documenta.

Entrance Hall, Fridericianum, dOCUMENTA (13), text by Carolyn Christov-Bakargiev
This is an art exhibition which is uncomfortable with how to define either ‘art’ or ‘exhbition’. In the inclusion of experimental apparatus direct from the physics laboratory (credited to Anton Zeilinger (192)) it discards an authorial origin derived from the intention of its creator. At the same time dOCUMENTA (13)’s physical dispersal (the map lists 32 primary venues within Kassel, not to mention outposts in Kabul, Alexandria/Cairo, and Banff).shrugs off the authority of the museum or gallery as a contextual basis for art.(1) dOCUMENTA(13) does not argue that entangled photons or meteorite fragments have been elevated to the level of art by their inclusion so much as it expresses doubt about the qualification of art itself.

Double-slit Experiment demonstrating the Wave/Particle duality of light
Anton Zeilinger (192) at dOCUMENTA (13)
Anton Zeilinger (192) at dOCUMENTA (13)
Instead, dOCUMENTA (13) has gotten as far as its name and settled there. If nothing else, this documenta is comfortable with acts of naming. It is also fond of archives and artifacts (both cultural and scientific), books and indices, currencies and inventories(2), record-keeping, and documentation of every kind. To say that a documenta would be concerned with documentation might seem like a statement so simple as to be hardly worth stating, but if anything emerged as a theme from this years’ exhibit it was the proliferation of works which pointed away from themselves or whose primary function was to turn events into records. Of course, documenta has its origins in this kind of recall, having begun as a postwar re-presentation of the ‘degenerate’ art banned under the Nazi regime exhibited amongst the evidence of the trauma wreaked on Kassel by the war.

Sculpture exhibited among the ruins of the Orangerie at documenta ii. The building was not completely restored until the 1970s
Where dOCUMENTA (13) differs from previous incarnations, broadening its scope by considering the evidential function as one constitutive of art.(3) “Whatever is, is somewhere and somewhen.”(4) Christov-Bakargiev writes in the catalog introduction in a statement which is also simple on its face, but not nearly so innocent as it sounds. At the very least we can say that this is a problematic statement for curator to make after including demonstrations of quantum uncertainty, but more significantly what does it mean for an artwork to say it always exists at a specific time and identifiable place? This sounds like the most reductive definition of evidentiary being.

BCCI, ICIC & FAB 1972-91, Mark Lombardi (102) at dOCUMENTA (13)
Jill Bennett, in the 100 Notes – 100 Thoughts series(5), writes incisively about the ways in which ecological and transdisciplinary practice “refuses to remain in its place. It is fieldwork ranging across a boundless domain.”(6) Discussing Amy Balkin’s (20) Public Smog, she illustrates how this lack of place (“really just a website”(6)) does not mean it cannot participate in evidentiary being (“through the financial, legal, and political mechanisms that regulate this ‘space’ (what else defines a park?)”(6)).

Public Smog
Amy Balkin (20) at dOCUMENTA (13), Kassel
Petitions were sent to 186 UNESCO countries, 13 replied, of which the Swiss response was the only one to address credible questions
Petitions were sent to 186 UNESCO countries, 13 replied, of which the Swiss response was the only one to address credible questions

'Til I get it Right, Ceal Floyer (62) at dOCUMENTA (13)
Listen to a video at Vernissage.tv
Listen to a video at Vernissage.tv
Or consider Ceal Floyer’s (62) ‘Til I get it Right, an audio loop sampled from the chorus of a Tammy Wynette song (of the same name) which croons over and over, “I’ll just keep on / ‘til I get it right.” The frustrated fullfillment of this promise – frustrated because there is no ‘new’ attempt to “get it right,” only an identical repetition of the previous failure – encircles the piece in a tangle of indeterminate and mostly contradictory timeframes. This piece cannot be pinned down to a singular ‘somewhen’ in the direct way that Lee Miller’s (117) wartime photographs might.(7)
Evidence of uncertainty
I’m not certain I agree with the proposition that art can be founded solely on the evidence it provides. I’m afraid of a tendency to become merely secretarial (or curatorial, so often at dOCUMENTA (13) I felt I was at a curation of curations) as the distance collapses between content and expression. Lists, like any assemblage, have the potential for criticality(8), but when overly explicit can reduce its contents to a bland objectivity that eliminates the potential to exceed the categorical function. As Graham Harman has written for the event, “any philosophy is unworthy of the name if it attempts to convert objects into the conditions by which they can be known or verified.”(9)
However, there is still an interesting aspect to the evidentiary function if it is careful to heed Harman’s warning. In this potential the evidence does not follow the ledger-keeper but organizes itself according to Éric Alliez’ “reparation”(10) of Deleuze and Guattari’s diagram, “experimenting with ‘signs,’ not as carriers of something Other (the invisible in the visual aesthetic image) but as force-signs of deterritorialization and of reterritorialization.”(10)
In this role the documented objects can only be accessed indirectly(9) via “’traits’ of content and of expression”(10) which may be apparent but entirely implicit. The trace of evidence is not a verification of events which definitely occured, but an act of naming which “writes a new type of reality.”(10)

Untilled Pierre Huyghe (83) dOCUMENTA (13)
There may be ”antagonisms, associations, hospitality and hostility, corruption, separation and degeneration or collapse with no encounters”(11) but there is not a script, so the existence of these operations must be deduced from the observable evidence. There may be a flourescent dog, a head may be obscured by a beehive. In these cases we see the evidence of a break with past realities in the “unexpected conjunctions” and the “improbable continua”(12) but the situation may only be hunted and never caught.(9) Better to be De Maria’s true, but unverifiable Vertical Earth Kilometer than Beuys’ enumerated index of oaks.
Pierre Huyghe (83) puts us into such an environment in Untilled, a landscape which impresses on the viewer something of the passive hostility of Tarkofsky’s science fictions. Stalkers then, rather than hunters, are necessary to chart the limits of the piece (sometimes literally so, given the propensity for parts of the piece to wander off to catch mice in the grass or to fly away and temporarally join Song Dong’s (165) Do Nothing Garden), to interpret the evidence, and to determine the rules of the land.

Untilled Pierre Huyghe (83) dOCUMENTA (13)
Tresspassers into the sculpture zone are disappointingly not crushed by gravitational anomolies.
Tresspassers into the sculpture zone are disappointingly not crushed by gravitational anomolies.
And just as in Tarkofsky’s Stalker, there is a sense of reassurance when a sequence is followed or a prohibition upheld. Too, there is a ripple of disappointment when rules are broken without consequence. Still, the nuts must be thrown; the hive cannot be approached directly. The incompossibility of two rules does not negate either one. One of Joseph Beuys’ own oak trees has been uprooted as a warning: the simplistic certainty of ‘somewhere-somewhen’ evidence is dead matter compared with the cross-pollination of a diagrammatic mode of being.

Untilled Pierre Huyghe (83) dOCUMENTA (13)
featuring an uprooted oak tree from 7000 Eichen
1. Ryan Gander’s (67) I Need Some Meaning I Can Memorise (The Invisible Pull) might at first seem to be a classic example of a Duchampian atmosphère trouvé but I would argue that it fits better in the exhibition as evidence of the gallery’s situation in an aerodynamic ecology (see the discussion of Jill Bennett below).
2. Numbers in parentheses following artist’s names are taken from the standardised list of participants in dOCUMENTA (13), notation which is included in all reference material. The fact that this is also how I denote footnotes may lead to some confusion
3. Patron saint of documenta Joseph Beuys’ 7000 Eichen which records each oak tree planted with a basalt marker at its side leaps unavoidably to mind.
4. Carolyn Christov-Bakargiev, "dOCUMENTA (13), The Guidebook: Catalog 3/3." p7.
5. In another instance of dispersal, the catalog for dOCUMENTA (13) consists of "The Guidebook", "The Logbook", and 100 essays (some new, some pre-existing) published individually in feuilletons or collected into a single volume, "The Book of Books".
6. Jill Bennett, "Living in the Anthropocene, No.053." p11,15,16.
7. 30 April, 1945
8. Jorge Luis Borges, "The Analytical Language of John Wilkins."
10. Éric Alliez, "Diagram 3000 [Words], No.090." p9,13,12, 12
11. Pierre Huyghe, "dOCUMENTA (13), The Guidebook: Catalog 3/3." p262.
12. Deleuze, "Écrivain non," Critique. n 343, p1223, also "Foucault." p31. Cited and translated by Éric Alliez, p10.































